July 20 |
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The Personal is Political |
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Sylvia Sleigh. The Turkish Bath. 1973. |
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| Assignment Due: community #4 | "I do not wish them to have power over men, but over themselves." ~Mary Wollstonecraft
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Exam #2
Results |
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Number of
students earning grade |
Number of students earning grade |
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A |
45 - 41
points |
18 |
18 |
B |
40 - 36
points |
8 |
6 |
C |
35 - 32
points |
4 |
3 |
D |
31 - 27
points |
0 |
2 |
F |
26 - 0 points |
2 |
1 |
Highest
score - 45 |
Highest
score - 45 |
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Lowest score
- 17 |
Lowest score
- 22 |
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Yoko Ono's Cut Piece (1964-5) Instructions: First version for a single Performer: Performer sits on stage with pair of scissors placed in front of him. It is announced that members of the audience may come on stage – one at a time – to cut a small piece of the performer's clothing to take with them. Performer remains motionless throughout the piece. Piece ends at the performer's option. Second version for audience: It is announced that members of the audience may cut each others clothing. The audience may cut as long as they want. |
Yoko Ono. Cut Piece. 1964 - 65. Carnegie Hall. |

Marina Abramovic. Rhythm 0.
1974.
Warr, Tracey. The Artist's Body. London:
Phaidon Press Ltd., 2000.
I
felt really violated: they cut my clothes, stuck rose thorns in my stomach,
one person aimed the gun at my head, and another took it away. It created
an aggressive atmosphere. After exactly 6 hours, as planned, I stood
up and started walking toward the public. Everyone ran away, escaping
an actual confrontation. - Marina Abramovic |

Marina Abramovic and Ulay. Rest Energy. 1980 & 2006.
Marina Abramovic. Art Must Be Beautiful.
Marina Abramovic. The Artist is Present. 2010.

Vito Acconci. Seed Bed (8 hour durations, three times a week) .
1972.
Warr, Tracey. The Artist's Body. London:
Phaidon Press Ltd., 2000.

Marina Abramovic performing Seedbed (for 7 hours) at the Guggenheim Museum on November 10, 2005
http://www.spikyart.org/seveneasypiecese.html#aconti
Ann Arien & Lucy
Lippard protesting in front of the Whitney Museum of Art in
1970, demanding a 50% representation of womenand nonwhite artists in
the Whitney Annual. |
Key events
that launched the Feminist art movement in the U.S.
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1968 |
Young feminists
protest Miss America pageant by throwing their bras into trash can (NOT burning them!) |
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Valerie Solanas writes the SCUM Manifesto and shoots Andy Warhol and Mario Amaya for losing her manuscript, Up Your Ass |
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1969 |
Whitney Annual included 8 women out of 143 artists |
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1970 |
Women artists
protest the Whitney Annual |
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Survey reveals that 50% of practicing American artists are women while only 18% of New York's commercial galleries show the work of women artists |
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Judy Chicago
founds the first feminist studio art course at Fresno State University |
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Los Angeles
Council of Women Artists protest exclusion of women artists in LACMA
show Art and Technology |
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First publication
of Our Bodies, Ourselves |
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1971 |
Judy Chicago and
Miriam Schapiro found Feminist Art Program at Cal Arts |
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Linda Nochlin's "Why Have There Been No Great Women Artists" published |
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1972 |
LACMA exhibit
- Four Los Angeles Artists |
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Womanhouse catalog |
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Womanhouse - first feminist exhibition |
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Congress passes Equal Rights Amendment; but by 1982 it had only been ratified by 35 states (three short of becming law); has been reintroduced into every session of Congress since |
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1973 |
Supreme Court legalizes abortion in Roe v. Wade |
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1976 |
Linda Nochlin
and Ann Sutherland Harris curate first historical exhibition of women
artists at the Los Angeles County Museum of Art - Women Artists: 1550 - 1950 |
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1979 |
U.S. National
Weather Service begins naming storms for women and men |
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Alice Neel. Linda Nochlin and
Daisy. 1973. |
Chief concerns
of Second Wave Feminism as stated by Fineberg and extended by Johnson: |
Gain full social and economic equality |
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Reveal and
question society's definition of women's roles |
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To use collaboration
to undermined the authority of patriarchy |
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To examine
the natural processes of the body that have long been disregarded by
western culture |
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To express
(finally) the woman's identity |
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"The
personal is political" - Carol Hanisch 1970 |

Lynda Benglis. For Carl Andre. 1970.
Butler, Cornelia. WACK!: Art and the Feminist Revolution. Los Angeles: The Museum of Contemporary Art, 2007.
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Robert Morris. Invitation. 1974. http://imagesource.allposters.com/images/pic/AWI/AW1696-Morris~Labyrinths-Voice-Blind-Time-Posters.jpg |
Lynda Benglis. Invitation for Exhibition at Paula Cooper Gallery. 1974. Butler, Cornelia. WACK!: Art and the Feminist Revolution. Los Angeles: The Museum of Contemporary Art, 2007. |
Frank Powolny. Betty Grable. 1943. http://history.sandiego.edu/gen/WW2Timeline/images2/1943.jpg |
Lynda Benglis. Untitled (detail
from Artfrorum ad). 1974. |
"For
the invitations to her exhibitions Benglis used images of herself in
various gender roles: posing like a man with her car, or in a pin-up
style, submissive feminine role, for example. This infamous advertisement
placed in Artforum was initially intended as a centerfold artist's statement,
but it was not permitted by the magazine's editor. She declined the
magazine's offer to run her image with an article on her work, instead
paying for advertising space under her gallery's name, claiming '...that
placing the gallery's name on the work strengthened the statement, thereby
mocking the commercial aspect of the ad, the art-star system and the
way artists use themselves, their persona, to sell the work. It was
mocking sexuality, masochism and feminism. The context of the placement
of the ad in an art magazine was important.'" - from The Artist's
Body ed. by Tracey Warr and Amelia Jones |

Carolee Schneeman. Interior
Scroll. 1975 - 1977.
Fineberg,
Jonathan. Art Since 1940: Strategies of Being. Second ed. Prentice
Hall, Upper Saddle River, NJ. 2000.
Carolee Schneeman. Interior Scroll (sequence). 1975 - 1977. |
Carolee Schneeman. Interior
Scroll. 1975 - 1977. |
Exerpt from Interior Scroll text : I met a happy
man he protested I saw my failings were worthy
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detail of Scroll |
"Prior to Schneemann, the female body in art was mute and functioned almost exclusively as a mirror of masculine desire." - Jan Avgikos |
Faith Wilding. Womb Room. 1972. |
The Feminist
Art Program was an experiment in teaching |
Participants
engaged in consciousness raising sessions |
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Collaboration
was encouraged with the intention of forming a community |
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Only women
allowed in the classroom and studio |
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Womanhouse 1972 |
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theme = women's work |
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aimed to "search out and reveal the female experience...the dreams and fantasies of women as they sewed, cooked, washed and ironed awyay their lives." - Judy Chicago |

Judy Chicago. Menstruation Bathroom.
1972.
Broude,
Norma and Mary D. Garrard ed. The Power of Feminist Art: The American Movement
of the 1970s, History and Impact. New York: Harry N. Abrams, Inc., 1994.

Judy Chicago. The
Dinner Party. 1974 - 79.
http://www.askyfilledwithshootingstars.com/wordpress/wp-content/uploads/2010/02/000-Judy-Chicago-The-Dinner-Party-Insatllation-Overview-2-at-Brooklyn-Museum.jpg
"Meant to end the ongoing cycle of omission in which women were written out of the historical record." - Judy Chicago |
Dinner
Party setting for Mary Wollstonecraft |
Dinner
Party setting for Sojourner Truth |
Dinner
Party setting for Emily Dickinson |
"A
central core, my vagina, that which made me a woman" - Chicago |
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Dinner Party settings for Virginia Woolf and Georgia O' Keefe |
essentialism = the view that, for any specific kind of entity, there is a set of defining characteristics that the entity must possess in order to be recognized as that kind of thing. A classic example is the question of whether a tiger without stripes (an albino) is still a tiger? The essential properties of a tiger are those without which it is no longer a tiger. |